Caribbean Indigenous Experiences of Erasure: Movement, Memory and Knowing

Main Article Content

Erica Neeganagwedgin

Abstract

The Caribbean world has experienced a centuries-long process of European expansion into their territories. This article outlines the dramatic impact and disruption due to colonization and imperialism, and the ways in which these interlocking systems have shaped contemporary Taino understandings. It examines what it means to remem- ber our Taino ancestors, their histories that persist and are embedded in the fabric and landscape of everyday Caribbean memories, their culture, and their lifeways that permeate many Caribbean names, places, and lands. This paper examines memory discourse and knowledge as ways and enactments of embodied Taino presence and contemporary life.

Keywords:
Taino Caribbean Indigenous, Sovereignty, Self Determination, History, Taíno, Caribbean Indigenous

Article Details

References

Archibald, J. (2008). Indigenous Storywork: Educating the Heart, Mind, Body, and Spirit. Vancouver: University of British Columbia Press.

BEx. (2020). Our people are not extinct: A reasoning with Kasike “Kalaan” Nibonrix Kaiman

| Bookman Express. Retrieved September 10, 2021, from https://bookmanexpress.pub/our-people-are-not-extinct-a-reasoning-with-kasike-kalaan-nibonrix-kaiman/

Bogado, A. (2015, October 12). Here’s the real story of Columbus that people prefer to ignore. Grist. https://grist.org/politics/heres-the-real-story-of-columbus-that-people-prefer-to-ignore/

Borrero, M. R. (2017). Making Peace with Atabeira in a Time of Climate Crises. Cutltural Survival Quarterly Magazine, December 2017. Retrieved September 10, 2021, from https://www.culturalsurvival.org/publications/cultural-survival-quarterly/making-peace-atabeira-time-climate-crises

Charles, C., & Cajete, G. A. (2020). Wisdom Traditions, Science and Care for the Earth: Pathways to Responsible Action. Ecopsychology. Volume 12, Number 2, Ecopsycho- logyVol. 12, No. 2 https://doi.org/10.1089/eco.2020.0020

Curet, L. A. (2002). The Chief Is Dead, Long Live... Who? Descent and Succession in the Protohistoric Chiefdoms of the Greater Antilles. Ethnohistory, 49(2), 259–280. https://doi.org/10.1215/00141801-49-2-259

C., Kiel, D., Phillips, K., Vigil, K. (n.d) Histories of Indigenous Sovereignty in Action: What is it and Why Does it Matter? | The American Historian. Retrieved September 10, 2021, from https://www.oah.org/tah/issues/2021/native-american-history-and-so-vereignty/histories-of-indigenous-sovereignty-in-action-what-is-it-and-why-does-it-matter/

Durán Matute, I. (2021). Indigeneity as a transnational battlefield: disputes over mea- nings, spaces and peoples. Globalizations, Volume 18, Issue 21, 256-272. https://doi.org/10.1080/14747731.2020.1771962

Ferbel-Azcarate, P. & Carpinelli, X., A. (n.d.) Caribbean Archaeology and Taino Survival.

Pp. 487-492 (n.d.). https://ufdc.ufl.edu/AA00061961/00844

Flint. V. I.J. (2019). Christopher Columbus - The fourth voyage and final years. In En- cyclopedia Britannica. https://www.britannica.com/biography/Christopher-Colum-bus/The-fourth-voyage-and-final-years

Forte, M. C (2006). Extinction: Ideologies Against Indigeneity in the Caribbean Southern Quarterly, Hattiesburg Vol. 43, Iss. 4, (Summer 2006): 46-69.

Gardner, W. J. (2020). A History of Jamaica. In Amazon. https://www.ama-zon.ca/History-Jamaica-William-James-Gardner/dp/1773750771/ref=asc_df_1773750771/?tag=googleshopc0c-20&linkCode=df0&hvadid=45951471997 7&hvpos=&hvnetw=g&hvrand=6766049378231148745&hvpone=&hvptwo=&hvqmt=&hvdev=c&hvdvcmdl=&hvlocint=&hvlocphy=9001077&hvtargid=pla-1021042354937&psc=1

Harkin, N. (2014). The Poetics of (Re)Mapping Archives: Memory in the Blood. JASAL: Journal of The Association for The Study of Australian Literature, 14(3).

Hernandez, A., Hafoka, ‘Inoke, ‘Ulu‘ave, L., & ‘Ulu‘ave-Hafoka, M. (2018). Talanoa: Tongan epistemology and Indigenous research method. AlterNative: An International Journal of Indigenous Peoples, 14(2), 156–163. https://doi.org/10.1177/1177180118767436

Henry, S., & Woodward, R. (2019). Contact and Colonial Impact in Jamaica: Compara- tive Material Culture and Diet at Sevilla la Nueva and the Taíno Village of Maima. Chapter 4 in Material Encounters and Indigenous Transformations in The Early Co- lonial Americas, Edited by C. L. Hofman & F. W. M. Keehnen, pages 84-101. Brill. Accessed from https://brill.com/view/book/edcoll/9789004273689/BP000004.xml

Hicks, J. (2007) Editorial, pp. 4-6 in Indigenous Affairs IWGIA Social Suffering 4/07. Re- trieved September 10, 2021, from https://www.iwgia.org/images/publications/IA_4_07.pdf

Kearney, A. (2012). Present Memories: Indigenous Memory Construct and Cross-Gene- rational Knowledge Exchange in Northern Australian; Keightley, E. (ed). Time, media and modernity. Palgrave Macmillan.

Kennedy, R., & Radstone, S. (2013). Memory up close: Memory studies in Australia. Me- mory Studies, 6(3), 237–244. https://doi.org/10.1177/1750698013486023

Koch, A., Brierley, C., Maslin, M. M., & Lewis, S. L. (2019). Earth system impacts of the European arrival and Great Dying in the Americas after 1492. Quaternary Science Reviews, 207, 13–36. https://doi.org/10.1016/j.quascirev.2018.12.004

Neeganagwedgin, E. (2015). Rooted in the Land: Taíno identity, oral history and stories of reclamation in contemporary contexts. AlterNative: An International Journal of Indigenous Peoples, 11(4), 376–388. https://doi.org/10.1177/117718011501100405

Ortiz Cintrón. J. H. (2018, August 8). Taínos: A Culture to Remember. Medium. https://medium.com/@viewpr/ta%C3%ADnos-a-culture-to-remember-b109a460880b

Porsanger J., I., Seurujärvi-Kari, & Lydia Nystad R.(2021) “Shared Remembering”

as a Relational Indigenous Method in Conceptualization of Sámi Women’s Lea- dership. (In Kristiina Virtanen, P; Pigga Keskitalo & T. Olsen (Eds), Indigenous Research Methodologies in Sámi and Global Contexts, 144–174. https://doi. org/10.1163/9789004463097_007

Pember, M. A. (1 C.E., November 30). Blood Memory. Daily Yonder. https://dailyyonder.com/blood-memory/2010/07/16/

Rampini, C. (1873). Letters from Jamaica, “The Land of Streams and Woods.” [By Charles J.G. Rampini.]. Edinburgh.

Reyes, N. A. S. (2017). A space for survivance: locating Kānaka Maoli through the re- sonance and dissonance of critical race theory. Race Ethnicity and Education, 21(6), 739–756. https://doi.org/10.1080/13613324.2017.1376632

Reynoso, V. (2017). How Capitalism and Spanish Imperialism Served as a Counterrevolu- tion to Taino Primitive Communism. Www.telesurenglish.net. Retrieved September 10, 2021, from https://www.telesurenglish.net/opinion/How-Capitalism-and-Spa-nish-Imperialism-Served-as-a-Counterrevolution-to-Taino-Primitive-Commu-nism-20170712-0013.html

Santana, C. (2017). Monstrous Anthropology. Third Text, 31(4), 567–580. https://doi.org/10.1080/09528822.2017.1403754

Rousseau, M., & Rousseau, S. (2018). Provisions: the roots of Caribbean cooking. Da Capo Press.

Santana, C. R. (n.d.). We Are Still Here: The First Taíno Movement Exhibition.

Retrieved September 10, 2021, from https://www.smithsonianmag.com/blogs/smithso-nian-latino-center/2019/10/15/we-are-still-here-first-taino-movement-exhibition/

Smith, H. (2019). Whatuora: Theorizing “New” Indigenous Research Methodology from “Old” Indigenous Weaving Practice. Art/Research International: A Transdisciplinary

Journal, 4(1), 1. https://doi.org/10.18432/ari29393

Linda Tuhiwai Smith. (2012). Decolonizing methodologies: research and indigenous peoples. Zed Books.

Silliman, S. W. (2005). Culture Contact or Colonialism? Challenges in the Archaeo- logy of Native North America. American Antiquity, 70(1), 55–74. https://doi.org/10.2307/40035268

Strecker, A. (2016). Revival, Recognition, Restitution: Indigenous Rights in the Eastern Caribbean. International Journal of Cultural Property, 23(2), 167–190. https://doi.org/10.1017/s0940739116000096

United Nations. (2007). United Nations Declaration on the Rights of Indigenous Peoples. Human Rights Quarterly, 33(3), 909–921. https://doi.org/10.1353/hrq.2011.0040

Vizenor. R. (1999). Manifest manners: postindian warriors of survivance. Wesleyan Uni- versity Press.

Wesley-Esquimaux, C. (2007). The intergenerational transmission of Historic Trauma and Grief. Pp. 6-12. In Indigenous Affairs IWGIA Social Suffering 4/7. Retrieved Septem- ber 10, 2021, from https://www.iwgia.org/images/publications/IA_4_07.pdf

Yelvington, A. K. (2000). Caribbean Crucible: History, Culture, and Globalization (2000). https://www.socialstudies.org/sites/default/files/publications/se/6402/640201. html