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Despite the inter-disciplinary inclusivity of Disability Studies in the globe over time, the religious organization’s systems are still repulsive to accept the physical and psychosocial realities of people living with Disabilities. The growing literature that should be influencing religious perspectives about people with disabilities has not been able to extricate the dogmatic stereotypes and myths associated with Disability. As such, the prevalence of the diverse responses Disability from different contexts has compromised the ideological and material investment in Disability Studies. We used the combination of phenomenological observation and informal conversation qualitative methodologies to establish the experiences, feelings and behaviors of the Apostolic Faith Mission of Zimbabwe (AFMZ) congregants in Harare on the impact of the liberation praxis of Disability Theology. The findings showed that people with disabilities are most often marginalized, excluded and discriminated against and perpetually subjugated within the religious circles. This complexity of disabilities is exacerbated by the fluidity of policies, culture and religious ideologies when dealing with issues of disabilities. In conclusion, this study emphasized that Disability Theology within Christian tradition should function as a liberating praxis when dealing with issues of disabilities and being effectively used to enhance the participation of people with disabilities in all the religious liturgical activities.
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