Experiencias indígenas caribeñas de movimiento de borrado, memoria y conocimiento
Barra lateral del artículo
Contenido principal del artículo
Resumen
El mundo caribeño ha experimentado un proceso de siglos de expansión europea en sus territorios. Este artículo describe el impacto dramático y la interrupción debido a la colonización y el imperialismo, y las formas en que estos sistemas entrelazados han dado forma a la comprensión del mundo taíno contemporáneo. Examina lo que significa recordar a nuestros antepasados taínos, sus historias que persisten y están in- crustadas en el tejido y el paisaje de las memorias caribeñas cotidianas, su cultura y sus formas de vida que impregnan muchos nombres, lugares y tierras caribeños. Este artículo examina, además, el discurso de la memoria y el conocimiento como formas y actuaciones de la presencia taína encarnada y la vida contemporánea.
Detalles del artículo
Referencias
Archibald, J. (2008). Indigenous Storywork: Educating the Heart, Mind, Body, and Spirit. Vancouver: University of British Columbia Press.
BEx. (2020). Our people are not extinct: A reasoning with Kasike “Kalaan” Nibonrix Kaiman
| Bookman Express. Retrieved September 10, 2021, from https://bookmanexpress.pub/our-people-are-not-extinct-a-reasoning-with-kasike-kalaan-nibonrix-kaiman/
Bogado, A. (2015, October 12). Here’s the real story of Columbus that people prefer to ignore. Grist. https://grist.org/politics/heres-the-real-story-of-columbus-that-people-prefer-to-ignore/
Borrero, M. R. (2017). Making Peace with Atabeira in a Time of Climate Crises. Cutltural Survival Quarterly Magazine, December 2017. Retrieved September 10, 2021, from https://www.culturalsurvival.org/publications/cultural-survival-quarterly/making-peace-atabeira-time-climate-crises
Charles, C., & Cajete, G. A. (2020). Wisdom Traditions, Science and Care for the Earth: Pathways to Responsible Action. Ecopsychology. Volume 12, Number 2, Ecopsycho- logyVol. 12, No. 2 https://doi.org/10.1089/eco.2020.0020
Curet, L. A. (2002). The Chief Is Dead, Long Live... Who? Descent and Succession in the Protohistoric Chiefdoms of the Greater Antilles. Ethnohistory, 49(2), 259–280. https://doi.org/10.1215/00141801-49-2-259
C., Kiel, D., Phillips, K., Vigil, K. (n.d) Histories of Indigenous Sovereignty in Action: What is it and Why Does it Matter? | The American Historian. Retrieved September 10, 2021, from https://www.oah.org/tah/issues/2021/native-american-history-and-so-vereignty/histories-of-indigenous-sovereignty-in-action-what-is-it-and-why-does-it-matter/
Durán Matute, I. (2021). Indigeneity as a transnational battlefield: disputes over mea- nings, spaces and peoples. Globalizations, Volume 18, Issue 21, 256-272. https://doi.org/10.1080/14747731.2020.1771962
Ferbel-Azcarate, P. & Carpinelli, X., A. (n.d.) Caribbean Archaeology and Taino Survival.
Pp. 487-492 (n.d.). https://ufdc.ufl.edu/AA00061961/00844
Flint. V. I.J. (2019). Christopher Columbus - The fourth voyage and final years. In En- cyclopedia Britannica. https://www.britannica.com/biography/Christopher-Colum-bus/The-fourth-voyage-and-final-years
Forte, M. C (2006). Extinction: Ideologies Against Indigeneity in the Caribbean Southern Quarterly, Hattiesburg Vol. 43, Iss. 4, (Summer 2006): 46-69.
Gardner, W. J. (2020). A History of Jamaica. In Amazon. https://www.ama-zon.ca/History-Jamaica-William-James-Gardner/dp/1773750771/ref=asc_df_1773750771/?tag=googleshopc0c-20&linkCode=df0&hvadid=45951471997 7&hvpos=&hvnetw=g&hvrand=6766049378231148745&hvpone=&hvptwo=&hvqmt=&hvdev=c&hvdvcmdl=&hvlocint=&hvlocphy=9001077&hvtargid=pla-1021042354937&psc=1
Harkin, N. (2014). The Poetics of (Re)Mapping Archives: Memory in the Blood. JASAL: Journal of The Association for The Study of Australian Literature, 14(3).
Hernandez, A., Hafoka, ‘Inoke, ‘Ulu‘ave, L., & ‘Ulu‘ave-Hafoka, M. (2018). Talanoa: Tongan epistemology and Indigenous research method. AlterNative: An International Journal of Indigenous Peoples, 14(2), 156–163. https://doi.org/10.1177/1177180118767436
Henry, S., & Woodward, R. (2019). Contact and Colonial Impact in Jamaica: Compara- tive Material Culture and Diet at Sevilla la Nueva and the Taíno Village of Maima. Chapter 4 in Material Encounters and Indigenous Transformations in The Early Co- lonial Americas, Edited by C. L. Hofman & F. W. M. Keehnen, pages 84-101. Brill. Accessed from https://brill.com/view/book/edcoll/9789004273689/BP000004.xml
Hicks, J. (2007) Editorial, pp. 4-6 in Indigenous Affairs IWGIA Social Suffering 4/07. Re- trieved September 10, 2021, from https://www.iwgia.org/images/publications/IA_4_07.pdf
Kearney, A. (2012). Present Memories: Indigenous Memory Construct and Cross-Gene- rational Knowledge Exchange in Northern Australian; Keightley, E. (ed). Time, media and modernity. Palgrave Macmillan.
Kennedy, R., & Radstone, S. (2013). Memory up close: Memory studies in Australia. Me- mory Studies, 6(3), 237–244. https://doi.org/10.1177/1750698013486023
Koch, A., Brierley, C., Maslin, M. M., & Lewis, S. L. (2019). Earth system impacts of the European arrival and Great Dying in the Americas after 1492. Quaternary Science Reviews, 207, 13–36. https://doi.org/10.1016/j.quascirev.2018.12.004
Neeganagwedgin, E. (2015). Rooted in the Land: Taíno identity, oral history and stories of reclamation in contemporary contexts. AlterNative: An International Journal of Indigenous Peoples, 11(4), 376–388. https://doi.org/10.1177/117718011501100405
Ortiz Cintrón. J. H. (2018, August 8). Taínos: A Culture to Remember. Medium. https://medium.com/@viewpr/ta%C3%ADnos-a-culture-to-remember-b109a460880b
Porsanger J., I., Seurujärvi-Kari, & Lydia Nystad R.(2021) “Shared Remembering”
as a Relational Indigenous Method in Conceptualization of Sámi Women’s Lea- dership. (In Kristiina Virtanen, P; Pigga Keskitalo & T. Olsen (Eds), Indigenous Research Methodologies in Sámi and Global Contexts, 144–174. https://doi. org/10.1163/9789004463097_007
Pember, M. A. (1 C.E., November 30). Blood Memory. Daily Yonder. https://dailyyonder.com/blood-memory/2010/07/16/
Rampini, C. (1873). Letters from Jamaica, “The Land of Streams and Woods.” [By Charles J.G. Rampini.]. Edinburgh.
Reyes, N. A. S. (2017). A space for survivance: locating Kānaka Maoli through the re- sonance and dissonance of critical race theory. Race Ethnicity and Education, 21(6), 739–756. https://doi.org/10.1080/13613324.2017.1376632
Reynoso, V. (2017). How Capitalism and Spanish Imperialism Served as a Counterrevolu- tion to Taino Primitive Communism. Www.telesurenglish.net. Retrieved September 10, 2021, from https://www.telesurenglish.net/opinion/How-Capitalism-and-Spa-nish-Imperialism-Served-as-a-Counterrevolution-to-Taino-Primitive-Commu-nism-20170712-0013.html
Santana, C. (2017). Monstrous Anthropology. Third Text, 31(4), 567–580. https://doi.org/10.1080/09528822.2017.1403754
Rousseau, M., & Rousseau, S. (2018). Provisions: the roots of Caribbean cooking. Da Capo Press.
Santana, C. R. (n.d.). We Are Still Here: The First Taíno Movement Exhibition.
Retrieved September 10, 2021, from https://www.smithsonianmag.com/blogs/smithso-nian-latino-center/2019/10/15/we-are-still-here-first-taino-movement-exhibition/
Smith, H. (2019). Whatuora: Theorizing “New” Indigenous Research Methodology from “Old” Indigenous Weaving Practice. Art/Research International: A Transdisciplinary
Journal, 4(1), 1. https://doi.org/10.18432/ari29393
Linda Tuhiwai Smith. (2012). Decolonizing methodologies: research and indigenous peoples. Zed Books.
Silliman, S. W. (2005). Culture Contact or Colonialism? Challenges in the Archaeo- logy of Native North America. American Antiquity, 70(1), 55–74. https://doi.org/10.2307/40035268
Strecker, A. (2016). Revival, Recognition, Restitution: Indigenous Rights in the Eastern Caribbean. International Journal of Cultural Property, 23(2), 167–190. https://doi.org/10.1017/s0940739116000096
United Nations. (2007). United Nations Declaration on the Rights of Indigenous Peoples. Human Rights Quarterly, 33(3), 909–921. https://doi.org/10.1353/hrq.2011.0040
Vizenor. R. (1999). Manifest manners: postindian warriors of survivance. Wesleyan Uni- versity Press.
Wesley-Esquimaux, C. (2007). The intergenerational transmission of Historic Trauma and Grief. Pp. 6-12. In Indigenous Affairs IWGIA Social Suffering 4/7. Retrieved Septem- ber 10, 2021, from https://www.iwgia.org/images/publications/IA_4_07.pdf
Yelvington, A. K. (2000). Caribbean Crucible: History, Culture, and Globalization (2000). https://www.socialstudies.org/sites/default/files/publications/se/6402/640201. html