Epistemology of Inclusive Education or the Question of Its Definition Dilemmas
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Author Biography
Aldo Ocampo González, Centro de Estudios Latinoamericanos de Educación Inclusiva
Teórico de la educación inclusiva y crítico educativo. Director fundador del Centro de Estudios Latinoamericanos de Educación Inclusiva (CELEI), institución reconocida y con estatus asociativo a CLACSO; y primer centro de investigación creado en ALAC y Chile para el estudio teórico y metodológico de la Educación Inclusiva. Se formó como profesor de Educación General Básica, licenciado en Educación, postitulado en Psicopedagogía e Inclusión (UCSH, Chile). Magíster en Educación, mención Currículo y Evaluación, máster en Política Educativa, máster en Lingüística Aplicada (Universidad de Jaén, España), máster en Integración de Personas con Discapacidad (Universidad de Salamanca, España) y doctor en Ciencias de la Educación, aprobado sobresaliente por unanimidad, mención Cum Laude por la Universidad de Granada, España. Posee, además, un posdoctorado en Educação, Contextos Contemporâneos e Demandas Populares por el Instituto de Educación de la Universidad Federal Rural de Río de Janeiro (UFRRJ), Brasil. Dirige el Grupo de Investigación Latinoamericano sobre Educación Inclusiva (GILEI). Profesor de posgrado en diversas universidades de Latinoamérica.
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Abstract
This article analyzes some of the most relevant definition dilemmas of inclusive education. Its current cognitive developments are nothing more than a peculiar system of sanctioned ignorance that operates powerfully through the deceiver-deceived metaphor, an argumentative spatiality that is born deceived and produces multiple forms of deception. What we know as inclusive education is nothing more than a rationality that works without objective references about itself. The truth is that inclusion is a dynamic, variable phenomenon whose signifiers change, mutate, and transform systematically according to the context. This is what allows us to argue that inclusion is a suitcase concept with different uses and applications. This metaphor informs us how something can serve multiple things. It is a phenomenon and a non-fixed body of knowledge that, through it, allows us to read a variety
of theoretical categories and social practices. It follows that we are not dealing with a fixed body of knowledge. Neither the authentic understanding of inclusive education nor its methodological repertoire can escape power relations. Both are deeply rooted in what they set out to understand. Their knowledge is never politically neutral. The paper concludes by observing that one of the most relevant tensions facing the epistemological construction of inclusive education consists in learning to use its cognitive foundations in empirical work to prevent its practice from avoiding defending the social inequalities -structural and relational- that it seeks to understand. Taking inclusive education as any theoretical approach that analyzes social problems may incur a lax praxis that produces more errors than answers.
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