Enfoques metodológicos para la investigación teológica comparativa sobre San Agustín de Hipona y el Evangelio de Juan
Contenido principal del artículo
Resumen
Este artículo de revisión se refiere a la recepción específica y sostenida del evangelio de San Juan por parte de Agustín de Hipona (354-430 d.C.). En él, el autor resume y evalúa una serie de métodos de investigación para contextualizar elementos centrales de los puntos de partida teológicos y de la práctica exegética del obispo de Hipona. La sección uno identifica las consideraciones teóricas gemelas de este relato retrospectivo, incluyendo la naturaleza del cristianismo africano del siglo IV y la aparición en la antigüedad tardía de comentarios paulinos en latín. Seguidamente, la sección dos identifica los avances centrales en la metodología de la investigación, al reconocer y reconsiderar los elementos tanto textuales como teológicos que contribuyen al comentario de San Juan sobre Agustín. La sección tres explora los resultados primarios para ambas líneas de enfoque teológico de la investigación ya completada: en particular, el autor determina los aspectos de una visión agustiniana de Cristo y de la Iglesia, la realidad eclesial de la controversia pasajera y la interpretación bíblica, así como las aperturas para una mayor investigación sobre la emoción humana y la escatología. El resultado ejerce una atención renovada hacia la lectura de Agustín sobre San Juan y el corpus juanino, con implicaciones para las obras de su corpus que incluyen no sólo el Tractatus in euangelium Iohannis ("Tratados sobre el Evangelio de Juan"), sino también varios sermones populares, otros comentarios bíblicos y obras polémicas y doctrinales.
Detalles del artículo
Referencias
Bass, Alden (2014). Fifth-Century Catechesis: An Introduction to the Vienna Sermon Collection Ö.N.B. Ms. 4147. PhD diss., Saint Louis University.
Berrouard, Marie-François (ed.) (1969). Homélies sur l'Évangile de saint Jean, I-XVI. Bibliothèque augustinienne 71. Paris: Études Augustiniennes.
Bright, Pamela (ed.) (1999). Augustine and the Bible. Notre Dame, IN: University of Notre Dame Press.
Brown, Peter (1967). Augustine of Hippo: A Biography. Berkeley, CA: University of California Press.
Burns, J. Patout. (2018). “Situating and Studying Augustine’s Sermons.” Journal of Early Christian Studies, 26(2), 307-322. https://doi.org/10.1353/earl.2018.0022
Burns, J. Patout. (1980). The Development of Augustine’s Doctrine of Operative Grace. Paris: Études Augustiniennes.
Cameron, Michael. (2017). “Augustine and John’s Gospel from Conversion to Confessiones,” Augustinian Studies, 48(1-2), 263-278. https://doi.org/10.5840/augstudies2017101241
Cameron, Michael. (2012). Christ Meets Me Everywhere: Augustine’s Early Figurative Exegesis. Oxford University Press. https://doi.org/10.1093/acprof:oso/9780199751297.001.0001
Cameron, Michael. (2009). “Valerius of Hippo: A Profile.” Augustinian Studies 40(1), 5-26. https://doi.org/10.5840/augstudies20094012
Dossey, Leslie (2010). Peasant and Empire in Christian North Africa. Berkeley, CA: University of California Press. https://doi.org/10.1525/9780520947771
Drecoll, Volker (2017). “Christology and Anti-Heretical Strategies in the In Iohannis euangelium tractatus.” Augustinian Studies 48(1-2), 247-261. https://doi.org/10.5840/augstudies2017101039
Dupont, Anthony (2014). Preacher of Grace: A Critical Reappraisal of Augustine's Doctrine of Grace in his Sermones ad populum on Liturgical Feasts and during the Donatist Controversy. Leiden: Brill. https://doi.org/10.1163/9789004278646
Dupont, Anthony. (2012). Gratia in Augustine’s Sermones ad Populum during the Pelagian Controversy: Do Different Contexts Furnish Different Insights? Leiden, Brill.
Dupont, Anthony, Shari Boodts, Gert Partoens, and Johan Leemans (eds.) (2018). Preaching in the Patristic Era: Sermons, Preachers, and Audiences in the Latin West. Leiden: Brill. https://doi.org/10.1163/9789004363564
Dupont, Anthony, Matthew Gaumer, and Mathijs Lamberigts (eds) (2015). The Uniquely African Controversy: Studies on Donatist Christianity. Leuven: Peeters.
Frend, W.H.C. (1952). The Donatist Church: A Movement of Protest in North Africa. Clarendon Press.
Grabau, Joseph (2021a). “Jn. 1:17 and Gal. 4:4-5 in Augustine of Hippo’s Anti-Donatist Polemics and Preaching: Johannine and Pauline Perspectives on Grace.” In: Markus Vincent (ed.), Studia Patristica CXIX, vol. 16: Augustine the Theologian and Polemicist, 97-108. Leuven: Peeters. https://doi.org/10.2307/j.ctv27vt5s0.12
Grabau, Joseph. (2021b). “The Limits of Grief in Augustine of Hippo’s Sermones 172-173 and Sermo 396.” Vox Patrum 78, 293-310. https://doi.org/10.31743/vp.12259
Grabau, Joseph. (2019). Augustine, John, and the Donatists: Reflections on the African Context, Biblical Interpretation, and Ecclesiological Polemics. PhD diss., Catholic University of Leuven [KU Leuven].
Grabau, Joseph. (2017a). “Christology and Exegesis in Augustine of Hippo’s XVth Tractate In Iohannis Euangelium.” In: Markus Vincent (ed.), Studia Patristica XCVIII, vol. 24: St. Augustine and His Opponents, 103-108. Leuven: Peeters. Spanish trans., Augustinus 64(252-253), 145-152. https://doi.org/10.5840/augustinus201964252/2539
Grabau, Joseph. (2017b). “John 4:23-24 in North African Preaching.” Scrinium 13(1), 136-153. https://doi.org/10.1163/18177565-00131p12
Grabau, Joseph and Anthony Dupont (2016). “How Pauline was Augustine’s John Commentary? On the Use of Romans 5:14 in Augustine’s Reading of John 19:34.” Annali di storia esegesi, 33(2), 365-394.
Harmless, William (2014). Augustine and the Catechumenate, rev. ed. Collegeville, MN: Liturgical Press.
Hoover, Jesse (2018). The Donatist Church in an Apocalyptic Age. Oxford University Press. https://doi.org/10.1093/oso/9780198825517.001.0001
Houghton, H.A.G. (2016). The Latin New Testament: A Guide to its Early History, Texts, and Manuscripts. Oxford University Press. https://doi.org/10.1093/acprof:oso/9780198744733.001.0001
Houghton, H.A.G.. (2008). Augustine’s Text of John: Patristic Citations and Latin Gospel Manuscripts. Oxford University Press. https://doi.org/10.1093/acprof:oso/9780199545926.001.0001
Hunter, David G. and Jonathan P. Yates (eds.) (2021). Augustine and Tradition: Influences, Contexts, Legacy. Wm. B. Eerdmans.
Isola, Antonino (1990). I cristiani dell’Africa vandalica nei ‘sermones’ del tempo (429-534). Milan: Universitarie Jaca.
Jensen, Robin and J. Patout Burns (2014). Christianity in Roman Africa: The Development of its Practices and Beliefs. Grand Rapids, MI: Eerdmans.
Martin, Thomas (2001). Rhetoric and Exegesis in Augustine’s Interpretation of Romans 7:24-25A. Lewiston, NY: Edwin Mellen Press.
McCarthy, Michael (2015). “An Ecclesiology of Groaning: Augustine, the Psalms, and the Making of Church.” In The Harp of Prophecy: Early Christian Interpretation of the Psalms, Brian Daley and Paul Kolbet (eds.), 227-256. University of Notre Dame Press. https://doi.org/10.2307/j.ctvpj7ck7.16
Milewski, Douglas (2002). “Augustine’s 124 Tractates on the Gospel of John: The Status Quaestionis and the State of Neglect.” Augustinian Studies 33(1), 61-77. https://doi.org/10.5840/augstudies20023314
Monceaux, Paul (1901-1923). Histoire littéraire de l'Afrique chrétienne depuis les origines jusqu'à l'invasion arabe, I-VII. Paris: Leroux.
Muehlberger, Ellen (2019). Moment of Reckoning: Imagined Death and its Consequences in Late Ancient Christianity. Oxford: Oxford University Press. https://doi.org/10.1093/oso/9780190459161.001.0001
Oppel, Catherine (2004). “‘Why, my soul, are you sad?” Augustine’s Opinion on Sadness in the City of God and an Interpretation of his Tears in the Confessions. Augustinian Studies 35(2), 199-236. https://doi.org/10.5840/augstudies200435221
Partoens, Gert, Anthony Dupont, and Shari Boodts (eds.) (2017). Praedicatio Patrum: Studies on Preaching in Late Antique North Africa. Turnhout: Brepols. https://doi.org/10.1484/M.IPM-EB.5.111908
Ployd, Adam (2015). Augustine, the Trinity, and the Church: A Reading of the Anti-Donatist Sermons (Oxford Studies in Historical Theology). Oxford University Press. https://doi.org/10.1093/acprof:oso/9780190212049.001.0001
Quicke, Gabriël (2011). “Saint Augustine: A Spiritual Guide for Ecumenism Today. A Study of the Tractatus in Iohannis Evangelium.” PhD diss., Pontifical University of Saint Thomas Aquinas, 2011.
Ramelli, Ilaria (2015). “Mysterium and sacramentum in the Vetus Afra: What differing interpretations by African patristic authors reveal about Paganism and Donatism.” In Dupont, Gaumer, & Lamberigts (eds.), 349-375. Leuven: Peeters.
Shaw, Brent (2011). Sacred Violence: African Christians and Sectarian Hatred in the Age of Augustine. Princeton University Press. https://doi.org/10.1017/CBO9780511762079
Tilley, Maureen A. (1999). The Bible in Christian North Africa: The Donatist World. Minneapolis: Fortress Press.
Tilley, Maureen A. (1996). Donatist Martyr Stories: The Church in Conflict in Roman North Africa. Liverpool University Press. https://doi.org/10.3828/978-0-85323-931-4
Toom, Tarmo (ed.) (2017). Augustine in Context. Cambridge University Press. https://doi.org/10.1017/9781316488409
Wilhite, David (2017). Ancient African Christianity. New York: Routledge. https://doi.org/10.4324/9780203075678
Yates, Jonathan P. and Anthony Dupont (eds.) (2020). The Bible in Christian North Africa: Part I: Commencement to the Confessiones of Augustine (180-400 CE). Handbooks of the Bible and its Reception, Volume 4.1. De Gruyter: Berlin. https://doi.org/10.1515/9781614516491-001
